cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Azyumardi Azra
Contact Email
-
Phone
-
Journal Mail Official
studia.islamika@uinjkt.ac.id
Editorial Address
-
Location
Kota tangerang selatan,
Banten
INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 8 Documents
 1 
Search results for , issue "Vol 28, No 2 (2021): Studia Islamika" : 8 Documents clear
The Word ‘Lebai’ and Its Ethnic Origins: Reassessing an Early Designation for Muslim Religious Officials in the Malay World Alexander Wain
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.13344

Abstract

This article proposes a new etymon for the Malay word lebai (minor religious official/scholar), namely the Sino-Muslim term libai (禮拜, worship or religious service conducted in a mosque). Scholars have traditionally argued that lebai, a loanword introduced during the early stages of Islamization, derives from the Tamil leppai (or lebbai), likewise signifying (amongst other things) a minor religious official/scholar. On this basis, it has been argued that Tamil Muslims acted as Southeast Asia’s earliest Islamic officials. This article critically reassesses the evidence underlying this attribution. By tracing the earliest known Malay usage of lebai to Java –where it emerged alongside Sino-Muslim influences associated with Cirebon, Gresik and Demak– the etymon libai is proposed: since the Song dynasty (960-1279), Sino-Muslims have used the noun libai as a designate for religious affairs (particularly prayers) conducted in a mosque. This study suggests that lebai originates with this term, making it indicative of Sino-Muslim influence during Java’s Islamization.
Kebangkitan Konservatisme Islam: Politik Identitas dan Potret Demokrasi di Indonesia Yanwar Pribadi
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.22204

Abstract

Leonard C. Sebastian, Syafiq Hasyim and Alexander R. Arifianto (eds). 2021. Rising Islamic Conservatism in Indonesia: Islamic Groups and Identity Politics. London and New York: Routledge.This volume discusses the rise of Islamic conservatism in Indonesia that is opposed to the values of pluralism, tolerance, and religious freedom. The authors argue that Islamic conservatism presents an enormous challenge to Indonesia as a multi-religious country that adversely affects its social, cultural, and political situations. They are concerned that Islamic conservatism may distance Indonesia from religious inclusion, and in fact, it may bring the country closer to religious exclusion. They are also worried that religious intolerance is increasingly on the rise, as shown in the cases of the prohibition of the establishment of churches in Muslim neighbourhood, the abuse of the blasphemy law to punish minority groups, the establishment of exclusive ‘sharia’ housing complexes that is intended only for ‘like-minded’ Muslims, and vigilante-style persecutions such as threats, verbal harassment, and physical intimidation against people or groups who are opposed to the perpetrators’ religious views. In addition, the authors also emphasize that there is an ongoing movement among supporters of Islamic conservatism to signify their religious boundaries and at the same time reject those who do not follow their path.
From Fiqh to Political Advocacy: Muhammadiyah’s Ecological Movement in the Post New Order Indonesia David Efendi; Nanang Indra Kurniawan; Purwo Santoso
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.14444

Abstract

This paper investigates how Indonesia’s Islamic modernist movement, Muhammadiyah, is responding to issues such as environment degradation, global warming and climate change. Muhammadiyah has not adopted the ecology paradigm used by Islamic environmentalism group, focusing instead on theological reform and social and economic welfare and justice, but members of its elite have begun inserting ecological concerns into the organisation’s programmatic orientation. This paper argues that, although these efforts are not well organized and maintained, they have enormous potential to transform Muhammadiyah into a right-green organization, as demonstrated through its progressive initiative on the environment and its efforts institutional and theological reform (fiqh of water) and in its involvement in judicial review of state policy (known as ‘jihad konstitusi’/judicial review) as political advocacy practice. However, the main feature of Muhammadiyah’s environmental activism is its continued emphasis on economic justice rather than on building ecological security and conservation movement.
Islamic on Screen: Religious Narrative on Indonesia's Television Fahmi Imam Fauzy; Aptiani Nur Jannah
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.22205

Abstract

The digital era does not necessarily replace television as a source of information, including about religion. Television remains vital in the construction and dissemination of religious information in Indonesian society. The survey conducted by PPIM in 2018 shows that 33.73% of Generation Z (youth) access television as a source of religious knowledge (Saputra 2018). The previous research by Alvara in 2020 also found that 54.2% of respondents listen to and watch religious sermons from television (Alvara 2020). Therefore, PPIM UIN Syarif Hidayatullah Jakarta through Media and Religious Trend In Indonesia (MERIT) conducted a research entitled “Preaching on Screen: Television and Religious Narrative in Indonesia”, which ran from July to December 2020. The research found that moderate and conservative of islam are highly dominating on television programs in Indonesia.This research is also driven by the significance of television in disseminating religious knowledge demonstrated by the widespread proliferation of religious programs produced on television. These religious programs are broadcasted not only during Ramadan month but also on daily basis. The significant role of television as a source of religious knowledge is also illustrated by the high public interest in watching religious programs. For example, the "Damai Indonesiaku" program produced by TVOne successfully gains a share of 10.42% in the month of Ramadan and 8.33% on normal days (Tirto 2018). The program "Kata Ustadz Solmed" broadcasted by SCTV (Surya Citra Televisi), enjoys a high rating of 31 shares, which is much higher than the soap opera with the highest rating of only 15 shares. In addition to religious programs on public television stations, currently, many TV stations use satellite frequencies to exclusively broadcast religious programs for example RodjaTV, Ihsan TV, and Surau TV. In fact, with the rapid development of the internet, many televisions use Youtube platform to broadcast their religious programs such as CokroTV, Al BahjahTV, YufidTV, TVMU (TVMuhammadiyah), Nabawi TV, and so on.
Forbidden Visibility: Queer Activism, Shari‘a Sphere and Politics of Sexuality in Aceh Moch. Nur Ichwan
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.15030

Abstract

This article aims to explain why organized queer activism emerged in Aceh, but could endure only in about six years (from 2008 to 2014). It is argued that this has mainly caused by massive expansion of ‘shari‘a spheres’ since 2001 supported by national and local government and parliament legal-political back up and societal religio-cultural forces on the one hand, and weak nature of the queer movements as counterpublics, characterized with the inadequate resources mobilization, especially in leadership and in getting support from its social movement communities during the crises on the other hand. Shari‘a, which is heteronormative, have been used as discursive and embodied disciplinary power of sexuality for normalizing and excluding the queer (including lesbian, gay, bisexual, and transgender/LGBT). Their organized visibility triggered the issuance of the Qanun Jinayah in 2014, which includes punishment for same-sex activities. It caused them to dissolve their own queer organizations.
The Politics of Syariatisation in Indonesia: MMI and GARIS' struggle for Islamic Law Lukito, Ratno
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.15819

Abstract

This paper addresses the deficiency of the doctrinal approach in Islamic legal studies. There is an emergent need to comprehend Islamic law from the standpoint of its practical aspects: that is, how the law is intended to produce certain results, whether it gives expected results, and whether an identifiable result is consistent with the reason for the law as one might have expected. This paper examines the discourse of legal Islamization from the perspective of its practical aspects, that is, how the idea is developed, campaigned, and impregnated in Muslim societies. A study of the organizations Majlis Mujahidin Indonesia (MMI) and Gerakan Reformis Islam (Garis) shows that both groups had different concerns. While MMI focused on the theoretical legal system, Garis was more concerned with the practical realm of law; yet the two are the same in orientation as they are both concerned with how everyday life is regulated for Muslims.
Doing Hijrah Through Music: A Religious Phenomenon Among Indonesian Musician Community Qomaruzzaman, Bambang; Busro, Busro
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.13277

Abstract

This paper studies the variants of hijrah movements among Muslim youths in Bandung, Indonesia, in responding music. Hijrah (to migrate spiritually) was first interpreted as abandoning the past sinful life into the path of Islam. In its development, it is defined as leaving behind “un-Islamic” activities, including music. The latter meaning of hijrah conveys to ex-musicians performing hijrah to completely abandon music and even destroys their musical instruments. Among hijrah groups, Gerakan Pemuda Hijrah conveys the detrimental effects of music for Islamic morality and faith. For them, music will drive Muslims to the jāhilīyah (ignorance), shirk (polytheism) and bid‘ah (innovation/heresy). Amidst this situation, Komunitas Musisi Mengaji (KOMUJI) emerges to practicing hijrah by performing musical activities and even employing “musicking” as a way to attain the true path of Islam. This paper reveals the different views of those groups concerning music and hijrah, as well as shows an alternative path amid Islamism and globalization.
Al-Lughah al-’Arabīyah fī al-ma‘āhid al-Islāmīyah bī Indūnīsīyā: Mushkilātuhā wa ṭuruq ḥallihā Muhammad Napis Djuaeni; Ahmadi Usman
Studia Islamika Vol 28, No 2 (2021): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v28i2.21936

Abstract

This article discusses the urgency of learning Arabic in Islamic boarding schools (pesantren) in Indonesia, reveals the problems, and offers suitable solutions. This study applies descriptive, historical, analytical, and library research methods by managing data from primary and secondary sources. In addition, this article also uses field studies from several pesantrens in Indonesia, starting from determining the sample to collecting data through interviews, conducting observations, filling out questionnaires, and collecting documents. This investigation found that pesantrens gave an essential position to Arabic as a tool in understanding Islamic teachings and knowledge. The problems encountered were internal in studying syntax (naḥw) and morphology (ṣarf), and external problems related to teachers, students, methods, facilities, and communities. This study offers solutions to simplify syntax (naḥw) and morphology (ṣarf) learning methods, conduct language training, enrich contrastive studies, develop linguistic curriculum, and provide facilities and communities.

Page 1 of 1 | Total Record : 8

 1 

Filter by Year

2021 2021


Reset
Filter By Issues
All Issue Vol 30, No 1 (2023): Studia Islamika Vol 29, No 3 (2022): Studia Islamika Vol 29, No 2 (2022): Studia Islamika Vol 29, No 1 (2022): Studia Islamika Vol 28, No 3 (2021): Studia Islamika Vol 28, No 2 (2021): Studia Islamika Vol 28, No 1 (2021): Studia Islamika Vol 27, No 3 (2020): Studia Islamika Vol 27, No 2 (2020): Studia Islamika Vol 27, No 1 (2020): Studia Islamika Vol 26, No 3 (2019): Studia Islamika Vol 26, No 2 (2019): Studia Islamika Vol 26, No 1 (2019): Studia Islamika Vol 25, No 3 (2018): Studia Islamika Vol 25, No 2 (2018): Studia Islamika Vol 25, No 1 (2018): Studia Islamika Vol 24, No 3 (2017): Studia Islamika Vol 24, No 2 (2017): Studia Islamika Vol 24, No 1 (2017): Studia Islamika Vol 23, No 3 (2016): Studia Islamika Vol 23, No 2 (2016): Studia Islamika Vol 23, No 1 (2016): Studia Islamika Vol 22, No 3 (2015): Studia Islamika Vol 22, No 2 (2015): Studia Islamika Vol 22, No 1 (2015): Studia Islamika Vol 21, No 3 (2014): Studia Islamika Vol 21, No 2 (2014): Studia Islamika Vol 21, No 1 (2014): Studia Islamika Vol 20, No 3 (2013): Studia Islamika Vol 20, No 2 (2013): Studia Islamika Vol 20, No 1 (2013): Studia Islamika Vol 19, No 3 (2012): Studia Islamika Vol 19, No 2 (2012): Studia Islamika Vol 19, No 1 (2012): Studia Islamika Vol 18, No 3 (2011): Studia Islamika Vol 18, No 2 (2011): Studia Islamika Vol 18, No 1 (2011): Studia Islamika Vol 17, No 3 (2010): Studia Islamika Vol 17, No 2 (2010): Studia Islamika Vol 17, No 1 (2010): Studia Islamika Vol 16, No 3 (2009): Studia Islamika Vol 16, No 2 (2009): Studia Islamika Vol 16, No 1 (2009): Studia Islamika Vol 15, No 3 (2008): Studia Islamika Vol 15, No 2 (2008): Studia Islamika Vol 15, No 1 (2008): Studia Islamika Vol 14, No 3 (2007): Studia Islamika Vol 14, No 2 (2007): Studia Islamika Vol 14, No 1 (2007): Studia Islamika Vol 13, No 3 (2006): Studia Islamika Vol 13, No 2 (2006): Studia Islamika Vol 13, No 1 (2006): Studia Islamika Vol 12, No 3 (2005): Studia Islamika Vol 12, No 2 (2005): Studia Islamika Vol 12, No 1 (2005): Studia Islamika Vol 11, No 3 (2004): Studia Islamika Vol 11, No 2 (2004): Studia Islamika Vol 11, No 1 (2004): Studia Islamika Vol 10, No 3 (2003): Studia Islamika Vol 10, No 2 (2003): Studia Islamika Vol 10, No 1 (2003): Studia Islamika Vol 9, No 3 (2002): Studia Islamika Vol 9, No 2 (2002): Studia Islamika Vol 9, No 1 (2002): Studia Islamika Vol 8, No 3 (2001): Studia Islamika Vol 8, No 2 (2001): Studia Islamika Vol 8, No 1 (2001): Studia Islamika Vol 7, No 3 (2000): Studia Islamika Vol 7, No 2 (2000): Studia Islamika Vol 7, No 1 (2000): Studia Islamika Vol 6, No 3 (1999): Studia Islamika Vol 6, No 2 (1999): Studia Islamika Vol 6, No 1 (1999): Studia Islamika Vol 5, No 3 (1998): Studia Islamika Vol 5, No 2 (1998): Studia Islamika Vol 5, No 1 (1998): Studia Islamika Vol 4, No 4 (1997): Studia Islamika Vol 4, No 3 (1997): Studia Islamika Vol 4, No 2 (1997): Studia Islamika Vol 4, No 1 (1997): Studia Islamika Vol 3, No 4 (1996): Studia Islamika Vol 3, No 3 (1996): Studia Islamika Vol 3, No 2 (1996): Studia Islamika Vol 3, No 1 (1996): Studia Islamika Vol 2, No 4 (1995): Studia Islamika Vol 2, No 3 (1995): Studia Islamika Vol 2, No 2 (1995): Studia Islamika Vol 2, No 1 (1995): Studia Islamika Vol 1, No 3 (1994): Studia Islamika Vol 1, No 2 (1994): Studia Islamika Vol 1, No 1 (1994): Studia Islamika More Issue